Wednesday, May 7, 2014

What's Happening at Emsworth U.P.? -- May, 2014 (Pucks and Bucs Edition)



Pastor's Letter

Dear Brothers and Sisters in Christ,

Last Sunday, I preached about one of my favorite stories in scripture – the story of the two disciples and the well-worn path between Jerusalem and Emmaus (Luke 24:13 -35).  The two disciples in the text retreat (perhaps rather hastily) from Jerusalem, feeling like the entire world has come crashing down on their heads.  For them, the facts of the matter are quite clear. Jesus is dead. The women who say they saw an empty tomb and spoke with angels are full of baloney.  Cleopas and the unnamed disciple are so filled with misery, they don’t even notice the stranger who joins them.

The disciples were so busy dwelling in the events of the past, they didn’t even realize the stranger walking beside them was the Resurrected Christ. 

It seems that everyone has an opinion on why the North American Church, and the Presbyterian Church (USA) in particular, is having significant difficulties.  Like the disciples on the Emmaus Road, many of us are so focused on who or what is to blame – the culture, the millennials, the “spiritual but not religious,” the media, the liberals, the conservatives, you name it – that even if Jesus came along and smacked us in the head, I’m not sure we’d recognize him.  What the Emmaus story shows us is that the question we need to ask ourselves is not, “What happened?” and “Why did this happen?”  Instead, the church of the Resurrected Christ needs to be asking, “What’s next?” and “Where is Jesus leading us today?” 

A few months ago, your session and pastor decided to start asking forward-thinking questions about the future mission and ministry of Emsworth U.P.  Through our participation in a PCUSA pilot project, “The Unglued Church,” we hope to discover what God would have us do to proclaim an unchanging gospel in a world that is changing rapidly.  Although Jesus Christ is the same yesterday, today and tomorrow, it is clear that the way in which faith communities practice, worship, and communicate their faith will be changing significantly in form and function. 

Eight churches in Pittsburgh Presbytery are participating in the “Unglued Church” process, which was conceived by a group of pastors here in Pittsburgh, drawing upon the assistance of two Presbyterian ministers in California who have significant experience in adaptive change work for churches like ours.  

The project began last month when assessors from the PCUSA spent a day with each of the churches to help us develop a clear and objective portrait of our communities, our congregations, and our resources.  Many of you participated in a discussion with the assessor here on the evening of April 21.  At the end of May, representatives from all eight churches will gather to receive the finished report and begin the next steps in doing the important work of adaptive change in our congregations for the sake of the gospel.

There is no predetermined outcome in this process. Nobody will tell a congregation “what to do.”  My hope is that throughout the process we may look at alternatives that have never crossed anyone’s mind.  In fact, adaptive change means that what happens next in our life as a faith community may, indeed, look quite different in 5 years.  My hope is that many of you will be part of these conversations over the next two years as we meet in one another’s homes, at the church, at coffee shops – to work out our faithful purpose as people of God. 

It is important as we go through the “Unglued Church” process that we listen to one another carefully, pray deeply as individuals and in community, study scripture together and joyfully expect to hear God’s word for us as we gather in worship.  Over the summer months, we will participate in worship that will be designed to draw us closer together as the Body of Christ.  We will hear each other’s stories and share the Lord’s Supper frequently.  As the year goes on, we will continue to invite guest preachers and laypeople to help us see how Jesus is already at work in our community and how we are being called to serve alongside him.

Change can be frightening.  Change can feel threatening.  But I am convinced that if we are faithful to the Gospel, and committed to one another, this journey on which we are embarking will be life saving and life-sustaining for all of us.

Next year marks the 120th anniversary of this church.  I can think of no better way to honor the legacy of the saints who came before us in this place than to do the hard work of living into our call to ministry for the next generation of God’s people. 

Thank you, as always, for all you do for this church – your work, your prayers, and your contributions of time and talent.  It all matters deeply in this small corner of God’s kingdom.

In shared ministry with you,


Pastor Susan


Thank You for your Generosity!  In the first quarter of 2014, Emsworth U.P. made the following mission gifts:

Meals on Wheels:  $278.75
Shepherd's Door:  $250.00
Board of Pensions Assistance Program (PCUSA):  $100.00
One Great Hour of Sharing:  $572.00
Presbyterian Disaster Assistance:  $200.00
Pittsburgh Presbytery Mission:  $200.00


Summer Reading Pastor Susan will be leading a summer book discussion around Barbara Brown Taylor’s New York Times bestseller, Learning to Walk in the Dark. We will gather on four evenings:  Wednesday June 11, 25 and July 9, 23 at 6:30 p.m. to 8:00 p.m.  The book is available now for purchase from Amazon.com, or at your favorite bookstore.  Read a description of the book at Amazon by clicking this link: http://www.amazon.com/Learning-Walk-Barbara-Brown-Taylor/dp/0062024353/ref=sr_1_1?s=books&ie=UTF8&qid=1399469351&sr=1-1&keywords=learning+to+walk+in+the+dark

Flip Flop Summer Worship Watch for more information about summer worship as Pastor Susan at Emsworth U.P. and Pastor Donna at Community Presbyterian invite our congregations to a flip flop summer of worship, story and song beginning in July through Labor Day weekend.   The June issue of Happenings will have a complete summer worship schedule. 

Clean Up Is Progressing Work on the clearing the overgrowth parking curb side of Hiland Avenue is progressing. 


Guest Preacher on May 25th We will welcome Jay Poliziani, Director of Northside Common Ministries (http://www.ncmin.org), to our pulpit on Sunday, May 25.  Make it a point to be at worship on the 25th to personally welcome Jay to our church. 

The Unglued Church Our work has begun!  The next phase of the process  will continue on May 30-31 with meetings at Presbytery on Friday from 5:30 p.m. - 8:30 p.m., and Saturday from 8 a.m. - 3 p.m..  If you are interested in serving our church in this process and helping shape our future ministry here in Emsworth, please contact Pastor Susan. 


Pastor's Schedule  Susan will be attending the Festival of Homiletics in Minneapolis for her 2014 continuing education on May 19 – May 24.  For pastoral assistance during her absence, please contact Jon Stellfox, Clerk of Session



Sunday, May 4, 2014

Easter 3A -- May 4, 2014

It Never Crossed My Mind


Luke 24:13-35

Now on that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing, Jesus himself came near and went with them, but their eyes were kept from recognizing him. And he said to them, "What are you discussing with each other while you walk along?" They stood still, looking sad. Then one of them, whose name was Cleopas, answered him, "Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?" He asked them, "What things?" They replied, "The things about Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and leaders handed him over to be condemned to death and crucified him.

But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things took place. Moreover, some women of our group astounded us. They were at the tomb early this morning, and when they did not find his body there, they came back and told us that they had indeed seen a vision of angels who said that he was alive. Some of those who were with us went to the tomb and found it just as the women had said; but they did not see him."

Then he said to them, "Oh, how foolish you are, and how slow of heart to believe all that the prophets have declared! Was it not necessary that the Messiah should suffer these things and then enter into his glory?" Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures. As they came near the village to which they were going, he walked ahead as if he were going on. But they urged him strongly, saying, "Stay with us, because it is almost evening and the day is now nearly over." So he went in to stay with them. When he was at the table with them, he took bread, blessed and broke it, and gave it to them. Then their eyes were opened, and they recognized him; and he vanished from their sight. They said to each other, "Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?" That same hour they got up and returned to Jerusalem; and they found the eleven and their companions gathered together. They were saying, "The Lord has risen indeed, and he has appeared to Simon!" Then they told what had happened on the road, and how he had been made known to them in the breaking of the bread.
                       


If you had asked me at age 16 what I hoped for my future, I would have answered quickly and clearly.  I hoped to be a great stage actress.  I had it all planned out – studying at Carnegie Mellon, moving to New York, getting an agent, auditioning, and winning a Tony award.  I had every reason to hope that my life might turn out that way – I was a pretty good actress.  At the ripe old age of 16, it never crossed my mind that I might end up with a future different than the one I envisioned, because I was so entirely focused on a career in the theatre.  I had hoped for one thing.  What actually happened never crossed my mind.

If you ask a parent holding their newborn baby for the first time what he or she hopes for their child’s future, they will answer quickly and clearly.  Happiness.  Health.  A good job and a loving family.  The new parent so easily imagine that tiny baby’s future rolling out before him – first day of school, first driver’s license, first date.  College.  Marriage.  Grandchildren.  It’s every parent’s reasonable hope for his or her newborn child, because everything seems possible.  In those first precious moments, it never crosses their mind that their son or daughter might become sick or disabled, or killed in a war, or drop out of school or become addicted to drugs.  The parent hopes for one thing.  What actually happens never crosses his or her mind.

If you had asked a group of people dedicating their brand new church building on January 17, 1895 what they hoped for their future, they would have answered quickly and clearly.  They wanted to continue growing, just as they had been experiencing since their days as a little Sabbath School in an old stone schoolhouse.  Their new church had started out with just a couple dozen people and a part time pastor at the old Fleming United Presbyterian Church, and now look at them!  A full time pastor!  A beautiful new building! So many people!  In 1895, it never crossed their minds that more than 100 years later, their church would have a couple dozen people in worship and a part time pastor.  A part time, FEMALE pastor.  They had hoped for one thing.  What actually happened never crossed their minds.

And when day came, Jesus called his disciples and chose twelve of them, whom he also named apostles: Simon, whom he named Peter, and his brother Andrew, and James, and John, and Philip, and Bartholomew, and Matthew, and Thomas, and James son of Alphaeus, and Simon, who was called the Zealot, and Judas son of James, and Judas Iscariot, who became a traitor. He came down with (the 12) and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea, Jerusalem, and the coast of Tyre and Sidon. They had come to hear him and to be healed of their diseases; and those who were troubled with unclean spirits were cured. And all in the crowd were trying to touch him, for power came out from him and healed all of them.” (Lk. 6:12-19) 

If you asked the disciples what they hoped that day, as they watched Jesus heal the diseases and unclean spirits of every person in that enormous crowd from all over, they would have given you a clear and quick answer.  They would say that they hoped Jesus would be the Messiah, the one who would overthrow Roman rule and establish a new authority to redeem Israel.  The disciples spent three years watching Jesus interact with the religious authorities, following Jesus to villages and towns, hearing him preach, seeing him heal and forgive and eat with sinners.  After three years of seeing Jesus in action, the disciples had every reason to believe that Jesus would fulfill their deep hopes of freedom for the Jewish people, and maybe a little bit of fame and fortune for themselves.  It never crossed their minds that Jesus would die a painful death, and even after it happened, it never crossed their minds that Jesus could be resurrected.    The disciples had hoped for one thing.  What actually happened never crossed their minds, despite all that Jesus had told them.

So today when we see these two disciples making the seven mile walk from Jerusalem to Emmaus, we see them doing exactly what we do when things haven’t worked out quite the way we had hoped.  We look back over all the events that led us to this disastrous point, trying to figure out what we could have done differently.  Did somebody make a poor decision or mess up?  Did we pick the wrong leader?  Did we spend too much money on the wrong things or not enough money on the right things?  Were we lazy or less than energetic in the task we were assigned?  Why did we fall asleep?  Did we not pray enough?  Were we not faithful enough?  What could we have done differently?

The disciples are deep into their forensic analysis, so it probably takes them a while to realize that a stranger has sidled up next to them.  And this particular stranger is strangely clueless about the disaster that has just occurred in Jerusalem.  So to bring the guy up to speed, the disciples tell the stranger everything.  About the 3 years of ministry and what they hoped would be the glorious outcome of all their hard work.  Then they tell him about happened to Jesus and how his death crushed their dreams.  They tell him the women’s idle tale about empty tombs and visions of angels.  They even admit to feeling a bit like they were misled by Jesus.  But that’s neither here nor there.  It wasn’t supposed to turn out like this but, there you have it.  Boom, all gone.

But there’s one thought that has not yet crossed the disciples’ minds.  What hasn’t occurred to them is the possibility that -- it’s true!  The disciple’s hope in Jesus was not misplaced or empty.  That Jesus had, indeed, been the one who redeemed Israel.  It never crossed the disciple’s minds that the women’s tale was no idle story but was, in fact, gospel truth.   

Despite the disciples’ doubt and disgust, Jesus shows up to walk and talk with the disciples during their long trek from Jerusalem to Emmaus.  He takes the time to listen to their version of what had happened.  He reminds them of scripture they knew well.  Jesus knows that what they need is a way to wrap their minds around what could not possibly cross their minds, so he gives them words and stories and space to help them do just that.

But this conversation on the road was just a prelude.  The conversation was important, but it wasn’t the place where the disciples finally recognized Jesus.  Jesus gave them the time and the space and the words to help them process everything that had happened.  And I think that time prepared the disciples to see beyond their old hopes for what they wanted Jesus to be, and be able to finally see Jesus as he really is.  By the time they get to the breaking of the bread, they are astonished to find themselves face to face with resurrected Lord.  It never crossed their minds that the stranger with them was Jesus.

And, as we know, Jesus didn’t stop there at that dinner table.  Jesus keeps showing up in places of dashed hopes, deep disappointment, and horrible disillusionment.  He shows up in different ways – in ways that may never cross our minds – but in time, we may recognize him.  Sometimes we will recognize the work of Jesus in the moment itself, and sometimes only in retrospect.

When you are crawling through the pit of despair, Jesus may show up as the high school English teacher who helps you put together a last minute application to the college you never even considered.  And even after you’ve dropped out of college, Jesus may show up as the first boss who gives you opportunities to try and to fail, and Jesus may show up later still as the minister who encourages you to think about seminary even though you’re pushing 40 years old and are about to have a second baby.

Jesus keeps showing up.

He may show up as the social worker who miraculously finds the last available bed in the only rehab center in town for your adult child who has started using again after promising to stop and didn’t return your phone calls for weeks until one of his friends called you to tell you he is in the hospital after nearly dying from an overdose.  This will be his fourth time for rehab, but the social worker says with a confidence that you can’t even fake anymore, “I just know he’s gonna do it this time.”

Jesus keeps showing up.

When you are crumbling with grief, Jesus may show up as the man at the bank who slowly and patiently leads you through the awful red tape of wills, insurance claims, and safety deposit boxes. 

Jesus keeps showing up.

When you are anxious about the future of your church, Jesus may show up in the voice of a stranger who walks with you and talks with you, and reminds you why you are here, what you’ve overcome and before you know it, you’re part of a new model for ministry that never before crossed anyone’s mind in 149 years. 

Jesus keeps showing up.

Breaking the bread.  That was what did it for the disciples covered with dust from the Emmaus Road.  It wasn’t a sermon or a theology or a bible study that made them sit up and say, “Aha!”  All of that prepared the disciples to see the newness of Christ.  But it was in the breaking of the bread that they knew for sure that Jesus had shown up, just as he had promised them all along. 

Jesus keeps showing up.  Even when we feed stupid and blind and stumbling.  Even when we are doubtful and fearful and ready to just give it all up.  As she considers this story, Barbara Brown Taylor writes,

“Jesus seems to prefer working with broken people, with broken dreams, in a broken world.  If someone hands him a whole loaf, he will take it, bless it, break it, and give it, and he will do the same thing with his own flesh and blood, because that is the way of life God has shown him to show the rest of us: to take what we have been given, whether we like it or not, and to (say thank you) for it, whether it is the sweet, satisfying bread of success or the tear soaked bread of sorrow…so that the broken loaf may bring all of us broken ones together into one body, where we may recognize the broken Lord in our midst.”[1]

Jesus does not give us false hope, but hope grounded in the reality of God’s vision for God’s people, all of us, in communities large and small, families formed and fractured, sinners and saints, blessed and broken, all of us doing our best to work out God’s purpose.  No matter what we do or do not do, we cannot lose Jesus.  No matter how disconnected or disillusioned we become, there is one place for sure we know we will see him.  At this table.  In the breaking of the bread.  In the pouring of the wine.  He promised to be here, and even if we end up crawling on hands and knees to make it here, it is worth the long hike. 

It may be when we no longer know what to do
we have come to our real work,
and that when we no longer know which way to go
we have come to our real journey.
The mind that is not baffled is not employed.
The impeded stream is the one that sings.[2]
Thanks be to God.  Amen.









[1] Barbara Brown Taylor, Gospel Medicine. Boston: Cowley Publications, 1995, 22-23.

Monday, April 28, 2014

Easter 2A -- April 27, 2014


The Benefit of the Doubt 

Guest Preacher: Mark Shannon


Audio can be heard by clicking this link:  https://soundcloud.com/emsworthup/april-27-2014-11-17-32-am/s-1ENlf

John 20:19-31
19When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.” 20After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. 21Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” 22When he had said this, he breathed on them and said to them, “Receive the Holy Spirit. 23If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.” 24But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. 25So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.” 26A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, “Peace be with you.” 27Then he said to Thomas, “Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.” 28Thomas answered him, “My Lord and my God!” 29Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.” 30Now Jesus did many other signs in the presence of his disciples, which are not written in this book. 31But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.

           The Bible tells us what we need to know, but it doesn’t always record what we want to know.  Down through the ages theologians and laypeople alike have reflected in universities and gathered in places like our mini-meeting room to pore over the conversation Jesus has with his disciple Thomas.  All of us want to know the answers to a few basic questions about this passage.  Namely, what tone of voice did Jesus use in his comments to Thomas and do his doubts make Thomas somewhat less than devout in his love for his Lord and his God?
            It’s safe to say that most of us at one time or another have wished for amplification when it came to our study of Scripture.  What was it like to live in the time that’s depicted in the Bible?  What did people eat?  How did they dress?  In the past several years our Sunday School classes have been blessed with teaching by Ken Bailey and Ray Van der Laan and other Biblical scholars who have steeped themselves in the culture of Biblical times.  These experts have given us glimpses of the things we want to know about.
            But we still have questions.  In today’s Scripture how are we to understand Jesus’s remarks to Thomas?  I invite you to put your finger on John 20:19-31 as we look at this passage together.  There are a few insights I gleaned from this passage that I’ll present to you today and you may want to read the passage for yourself as we pore over the text.
            To set the scene:  the disciples are gathered together in a locked room.  The risen Lord has appeared to a couple of women but the disciples have not seen Him yet.  It was as though the Lord’s resurrection wasn’t officially recognized unless a man had witnessed it.  They were huddled together behind a locked door because they were fearful of the Jews that had pushed for the crucifixion of Jesus.  Maybe they themselves were next on the hit list.  Perhaps they were also angry at the Jewish officials.  Remember in the garden when Peter responded to the arrest of Jesus by taking up a sword and attacking one of the guards?  Maybe some of them wanted to mete out their own kind of justice. 
            Suddenly into this potent emotional mix there appears Jesus before them.  How did He get in?  Remember, this is the first time they have seen Jesus in his resurrection body.  Up til now, they’ve only heard a rumor that He was back from the dead.  And now, there He is in the room with them.  Surprise seems too mild a word to describe their response.  They must have been amazed and astonished at His arrival.
            Our church needs to expect to be surprised by the Lord’s presence today.  The New Beginnings project kicked off last week and many of us answered a series of questions about our experience in this church.  When we were finished the results were surprising to me, and not all of them were good surprises, either.  Some of the answers to the questions indicate that some changes need to be made.  Some people may draw some dire conclusions about the answers given in that survey.  But before we assume the worst about our church, we need to acknowledge that Jesus is capable of surprising us.  We’ve been in this position before.  Remember when the roof needed fixed, and the boiler shut down, and the organ conked out—all at the same time?  Many people thought the worst.  It didn’t look promising.  We didn’t know what to fix first, or where we were going to get the money to fix anything.  The great thing about Jesus is that He is in the midst of our dillemnas  and He is on the other side of them.  He knew the outcome of that particular series of events.  And so it came to pass that a sizeable bequest from the estate of a deceased member came into the church’s possession.  And the roof was mended.  And the boiler was fixed.  And we bought and installed a new organ.  Do you remember?  Jesus is in the middle of all that is going on now and He is fully capable of bringing us through these days.
            I’ve told this story before.  Many years ago when I was a teller at a bank, I was balancing my drawer at the end of the day.  I found out I was $20 short.  I followed the step-by-step procedures for finding outages and I couldn’t locate the problem.  So I went back to where we hung up our coats and I prayed for help.  After that I came back to my station and began the whole process again.  And I found the $20!  Was it there all the time?  Maybe.  But I’m willing to believe that God answered my prayer and provided the solution to the problem.
            I invite you this year to make a commitment in your lives to pray for our church—not just the building and how to pay the bills, although those prayers are needed too—but for the members of the congregation.  Pray for their spiritual, physical, and emotional needs.  Pray that we as a congregation will be open to hearing and understanding God when He answers our prayers for this church and its members.  Don’t pray with some foregone conclusion in mind.  Be open to the idea of being amazed at the way Jesus will answer our prayers.
Getting back to the text the Lord’s first words to His followers are:  “Peace be with you.”  Even if they couldn’t believe their eyes at first when they saw Him, His words should have reassured them.  Didn’t He bring peace to a raging storm when they were all in a boat together?  Didn’t He say in their presence:  “Peace I give to you, not as the world giveth, give I unto you”?  Perhaps His words did much to calm them down on this occasion, too.
            At that first meeting after His resurrection, Jesus showed His disciples the wounds on his hands and in his side.  And they were all overjoyed and astonished.  Maybe until then they didn’t realize it was Him.  Maybe they thought it was someone who resembled the Lord—never mind how He got through a locked door.   But when He showed them His wounds, then they were overjoyed.  They knew it was the risen Savior come among them.
            Before that first encounter ended Jesus said again “Peace be with you”.  Now any English major worth his salt can tell you that when a character in a story says the same thing twice, the author is trying  to emphasize those words.  Jesus is saying again:  “Calm down, relax, don’t be afraid.”  Those are good things to remember today.
            Now Thomas wasn’t with the other disciples.  The Bible doesn’t tell us where he was.  Maybe he was out doing good works.  Maybe he was trying to gain some intelligence about what the Jewish authorities had in mind for the disciples.  We don’t know where he was.  But at some point he comes back to be with them and hears their story.
            But their testimony doesn’t impress him.  Even though he’s traveled with them for three years and gone through many trials and triumphs with all of them, he is not persuaded by their experience.  And to the disciples credit they allow him to remain unconvinced.  They don’t bully him into believing them.  They tell what happened to them and let him decide for himself. 
            When we talk to skeptics about our faith, we would do well to behave the same way.  All we have when it comes down to it, is the truth of our own experience.  People can choose to believe us or disregard us, but whatever their reaction may be, they can’t take away the fact of our own experience.  And we don’t need to be overly concerned about their response to our testimony.  Our job is to tell what we know, allow the Holy Spirit to work in their lives, and recognize that others may need to hear more than just our own stories to be persuaded.  We’re all just links in the chain of faith and we only need to do what we are able.
            Remember too that the disciples and Thomas really don’t have any assurance that they will see the risen Lord again.  When He was in the flesh, they counted Him as a member of their group and could probably say with reasonable certainty that they would see Him throughout the day and at meals together.  But in His resurrected state, everything’s up for grabs.  Anything could happen and there was no telling when or where Jesus would show up again.  There must have been a new excitement among those first disciples when they reflected that they had seen Him appear instantly among them—just like that thief in the night He talked about—and He might be back with them at any moment.
            Once again it behooves us to expect to see Jesus doing unexpected things in the coming year.  We don’t know how He will bring about what He intends for us.  And so we have a choice:  We can walk around with our heads hung down waiting for some dire pronouncement of doom to come upon us.  Or we can look ahead with expectation knowing that Jesus cares for us and has a plan for each of us that will be the best for us when the time comes. Remember in your prayers to be in agreement with one another and not to harbor a pre-determined outcome that may not be true.
            Now when Thomas heard their news he issued his requirements in order for him to believe the Savior was risen.  He itemized what he wanted to see and do that would allow him to relinquish his disbelief and worship Jesus.  Thomas must be the ancestor of the United Nations inspectors who go into a country looking for nuclear weapons with the motto:  “Trust—but verify!”
            Now a word about doubt in the life of a Christian.  Years ago several of us were sitting in a Sunday school class just off this sanctuary and the subject of doubt came up.  A dear saint named Ruth Higgins who has since gone to her reward said that everybody has doubts about his or her own faith.  We all agreed with this statement.  Yet as we talked we came to the conclusion that doubt can serve to strengthen our faith.  When we go to the pages of Scripture and to good friends who are believers we can put our doubts to the test and see if they are really worthy of our concern.  Often our own experiences and those of our friends, as well as the truth of the Bible, can serve to conquer the doubts that loom large in our minds.
            So, in that light, Thomas does not appear to be the shady character that some have suggested.  His doubts and how he resolved them can serve as an example to us when we encounter dubious speculation.  Open the pages of your Bible, consult Christian friends, and see if your doubts continue to pose a problem.
            The second time the Lord appears to His disciples occurs when Thomas is gathered with them.  There is no record that Jesus appears among them again before Thomas returns.  We don’t read anything resembling one of the disciples saying:  “Aw, Thomas, you just missed Him!” 
            An interesting fact I discovered in the text caused me to be surprised at this familiar story.  When Thomas meets with the disciples in the room, before Jesus appears to all of them, the door to the room is locked again!  See for yourself.  Every disciple except Thomas has met Jesus and been convinced that He is back from the dead.  You might think that they would be excited about this and that they had no reason to be afraid of a Jewish mob bent on persecution.  Since Jesus came back from the dead, He must be powerful enough to deal with any physical threat they might face.  But they lock the door again.
            Fear is a powerful emotion.  It can drain us of hope and strength as well as confidence.  The disciples must have still been afraid of what might happen.  This fear caused them to bar the door even though they knew about a stone rolled away in front of an empty tomb.
            We have seen the Lord do wonderful things in this congregation, on a corporate level and in the lives of individual members.  But instead of relying on our experience of God’s saving presence in our midst, we fall back on fearful speculation about what might happen next.  Take heart, believers!  God is still in the business of surprising us when we least expect Him.  He has seen us through tough times before and He is fully capable of doing so again.
            We can infer from Jesus’s encounter with Thomas that the Lord heard each of his wayward disciples’ conditions.  Jesus specifically points to His hands and His side and invites Thomas to give Him a hands-on examination. 
            The Bible warns us not to put God to the test.  We have no business daring God to act on our behalf.  But in the book of Malachi God encourages His people to examine His faithfulness to them by tithing their income to His service.  So Jesus meets Thomas’s conditions in order to bolster the disciple’s faith.
            Thomas finishes his examination and declares his allegiance to the Lord.  It is then that we read the Lord’s words:  “Don’t doubt and believe.”
            There is no indication about how Jesus delivered these words.  Did He raise His voice and proclaim those words in a thunderous command?  Or did he speak in softer tones that stirred in Thomas’s heart?  We don’t know.
            I once had a teacher in college who said that he formed an opinion of a person based on what that person would not do.  He befriended an individual based on the things that individual refused to participate in.  Using that as our point of reference, what do we know about the character of Jesus when He came in His resurrection body?
            We know He didn’t appear in front of legions of Roman soldiers and dare them to take their best shot. 
            We know He didn’t materialize in the middle of the temple grounds and shout to the Jewish authorities:  “It’s payback time!”
            We do know He first appeared to two women, counted among the lowest members of first century society, and proclaim His victory over death.
            We do know He met His followers on the shore and prepared breakfast for all of them.
            We know from our text today that the Lord graciously waited for Thomas to come back so that He could be included when Jesus shared His good news again.  He didn’t exclude Thomas and tell the others to shun him.  He waited and welcomed Thomas with open and outstretched arms—just as He did to the whole world from the cross.
            So in what tone of voice did Jesus tell Thomas to stop doubting and believe?
            What effect did those words have on Thomas?  Was he mortified and did he flee from the room and seclude himself from the new-found group of believers?
            The Lord’s words assured Thomas and galvanized him for further service.  No matter the tone of voice Jesus took with Thomas, remember that the Lord chastises those whom He loves.  Scripture also tells us that a wise man accepts discipline and benefits from instruction.
            And so it must have been with Thomas.
            I knew a man named Tim in college at Slippery Rock.  Tim was in his mid-twenties and came to the Lord during his college years when the girl he proposed to shared her faith with him and caused him to believe and be saved.  Tim told me that in the early days of his new-found faith he wanted to share his good news with other people.  One day Tim met a person from India.  During their conversation Tim learned that this person was a Christian.  With excitement Tim told of his recent conversion and asked when the person from India had accepted Christ.
            That person told Tim that he was raised in a Christian home in India and that his family contained a long line of ancestral believers. In fact the first person in that family came to salvation a couple thousand years ago when the man we know as Doubting Thomas came to preach in that family’s village.  Tim reeled back in wonder, then he told me that the last name of the person he talked to was in fact, Thomas.

            So rejoice everybody!   Even though we may find ourselves in a valley of doubt and apprehension, Jesus is right here with us and he has a plan for all of us and for our congregation.  May we have the grace to listen to Him and to obey Him as He reveals it to us in His good time.

Sunday, April 20, 2014

Resurrection Sunday/Easter Year A -- April 20, 2014

“What Difference Does It Make?”





Matthew 28:1-10 
After the sabbath, as the first day of the week was dawning, Mary Magdalene and the other Mary went to see the tomb. 2And suddenly there was a great earthquake; for an angel of the Lord, descending from heaven, came and rolled back the stone and sat on it. 3His appearance was like lightning, and his clothing white as snow. 4For fear of him the guards shook and became like dead men. 5But the angel said to the women, “Do not be afraid; I know that you are looking for Jesus who was crucified. 6He is not here; for he has been raised, as he said. Come, see the place where he lay. 7Then go quickly and tell his disciples, ‘He has been raised from the dead, and indeed he is going ahead of you to Galilee; there you will see him.’ This is my message for you.” 8So they left the tomb quickly with fear and great joy, and ran to tell his disciples. 9Suddenly Jesus met them and said, “Greetings!” And they came to him, took hold of his feet, and worshiped him. 10Then Jesus said to them, “Do not be afraid; go and tell my brothers to go to Galilee; there they will see me.”     


Of course there were angels to greet the women that morning.  Angels always show up in scripture at each decisive moment of God’s entrance into the world.  In the gospel of Matthew, angels appear at the incarnation and at the resurrection.  At the beginning of Matthew, Joseph had a dream in which an angel told him to not be afraid to take Mary as his wife despite the messy situation of her pregnancy.  Joseph follows the angel’s instructions, and the story of Jesus is set into motion.

And in today’s text, the two women approach the tomb of Jesus and suddenly, all heaven breaks loose when an angel rolls back the stone blocking the tomb, setting off a holy earthquake.  The guards at the tomb faint dead straight away at the scene, but the women hold it together long enough to hear the angel’s reassurance which is the same words at those used to reassure Joseph in his dream – “Do not be afraid.”  The women then receive the good news about Jesus’ resurrection from a heavenly voice, which tells them, “I know you are looking for Jesus who has been crucified.  He is not here; for he has been raised, just as he said.  Come and see the place where he lay.” 

It is Easter morning and God has interrupted the natural, familiar and mostly brutal ordering of the world in the same way the incarnation interrupted the world.  In the incarnation, God entered the world clothed in human flesh born to an ordinary human woman.  In resurrection, God overcomes the natural order again by raising Jesus from the dead.   At the angel’s invitation, the women peer into the tomb and see for themselves that what the angel says is true.  Jesus is long gone. 

Every year we hear this story, in different versions from the different gospels.  But it is essentially the same story despite the difference in details.  The Resurrection is THE Christian story, a story compelling enough to bring people out to church that never go to church.  I think Easter is a family favorite because it is a story about victory with a capital V and that rhymes with T and that stands for triumph! 

In the version we heard from Matthew, the story is filled with powerful light and earth-shattering special effects. The angel rolls back the gigantic stone that had seemed to be the final official judgment on the life and death Jesus of Nazareth.  And then, the angel wipes the sweat off his angel brow and plops himself down upon the stone with an air of deep satisfaction and grins at the guards as if to say – “Take that all you earthly powers. You have been defeated.  Big time.  In the grand battle between the forces of death and the forces of life, you LOSE, death.  Game over. Hooah!”

It’s quite a scene.  It’s no wonder that people show up to church in droves on Christmas and Easter.  These are two emotionally satisfying holidays.  Who among us can resist that chubby newborn baby in the manger at Christmas?  And everybody is a sucker for the happy ending we get at Easter.  Christmas and Easter have the loveliest flowers, the perfect scripts, the most majestic music, and the performances always end with a standing ovation. And the angels get all the best lines.  Do not be afraid.  He is risen.  Go tell everybody then meet us back here for the ham dinner.  Bravo!

I do not mean to sound dismissive of our high holy observances.  I love flowers and music and ham as much as the next Presbyterian.  But the question still tugs at my heart.  What difference does it make? What difference does Easter Sunday make?  For me?  For you?  For the 2.2 billion Christians around the world who today are emerging from the darkness of Lent and blinking in the bright light of resurrection?

This time tomorrow, it will all be over.  The lilies will have already begun to droop a bit.  The leftover blue Easter peeps will be 50% off at the Target.  And despite the pronouncements of that smug, triumphant angel sitting on that big rock, resurrection really didn’t fix anything.  Did it?  Evil still exists and fear still floats thickly in the air like the spring pollen that makes us sneeze. There are still plenty of Pilate’s and Herod’s wandering around, imposing their will and exploiting the poor.  Innocent victims are still executed.  Injustice still saturates our culture and our courts.  Bad guys seem to win more often than not.  Relationships fall apart.  People fall apart physically and emotionally.  As Ernest Hemingway put it, “life breaks everyone,” at some point or another or, at the very least, wears us down considerably.  And it does seem these days that angels are in short supply, especially the kind of reassuring angels that give you a reason not to be scared out of your wits.  If there are angels out there, they are certainly drowned out by other, louder, more persuasive voices.

So what difference does it make?  What difference does resurrection make?  I am honestly asking this question because there are days in which I wonder if going down to the AMC movie theater and watching a really good action movie has about the same effect on us as hearing Matthew’s Easter story again. 

It seems to me that if resurrection doesn’t make a real and visible difference in our lives in the right here and the right now, then the people who look at Christianity with a rather cynical eye are absolutely right in wondering exactly what it is we’re up to here.  If the resurrection we sing about today doesn’t make a difference in the way we live tomorrow, then maybe the cynics are right.  If resurrection is just about what happens at the end, then maybe resurrection really is what many people say -- a fairy tale to make ourselves feel better about the fact that we’re going to die.  After all, what we are dealing with in the Easter isn’t verifiable fact, but gospel-truth, and the only way to prove gospel truth is to attach it to some sort of reality -- like the way we live.  If people cannot see the truth of resurrection not just in our words, but in our lives, why should they believe it?

We hear the resurrection story so often that it has become an abstraction cloaked in daffodils and Easter eggs and spring time.  We forget the power that shook the world and shook the political and religious establishment to its core.  We forget this collusion of military and religious authorities who tried their best to make Friday’s crucifixion the end of the story.  But despite everyone’s best efforts to control history, God’s purpose was not snuffed out.  Not by the longest shot.  The angel rolls away the stone.  Not so Jesus can break out…he is already long gone.  But so that we can look inside and see for ourselves. 

When we peer into the empty tomb, we can see that part of the story IS over.  The part about the body.  That unique gift of God made flesh in a man named Jesus is complete.  And a new story is beginning.  About other bodies. 

What does Jesus say to the women when he appears to them?  He tells them to go back to the disciples.  No wait.  What he tells them is to go back to his brothers – all those guys who betrayed and denied and ditched him at the end – he tells the women to go tell those goofballs to get their tails in gear and head to Galilee.  That’s where he promises to meet them. 

And that’s how resurrection begins.  The mission of Christ will be renewed in Galilee -- that place Jesus had promised to gather his scattered sheep again.  The disciples are not chastised for their fear and betrayal.  They are forgiven.  There is no time for bitterness and blame.  After all, there’s work to be done. It’s time for this band of brothers – and sisters -- to get back to work in those places where Jesus healed the sick, showed compassion for the suffering, offered rest to the weary, spoke in parables, fed the multitudes, blessed the children, challenged a rich man, and welcomed children. When the angel tells the women to meet Jesus in Galilee, he is saying that the resurrected Christ will be always found in places of grace-filled work, where healing, feeding, teaching, and even suffering are experienced with him.

The difference resurrection makes for me is that it teaches me the art of losing everything. Resurrection is not an escape from the losing, but a better way of losing.  Because, as it turns out, the resurrection isn’t really about victory or triumph or bravado, but about believing that we do not have to be afraid anymore.  We can wade in to the deep waters of love, even at the risk of heartbreak. We can trust that loss will not destroy us, but open up space for something that will surprise and delight us.  We can live into the new possibilities that Jesus told us about all along.  Remember? Jesus said, Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit. Those who love their life lose it, and those who hate their life in this world will keep it for eternal life (John 12:24-26).  That it is only in losing our lives that we find God’s newness.  Jesus shows us not how to fear loss, but to master it.
I love this poem by Elizabeth Bishop:

The art of losing isn’t hard to master;
so many things seem filled with the intent
to be lost that their loss is no disaster.

Lose something every day.  Accept the fluster
of lost car keys, the hour badly spent.
The art of losing isn’t hard to master.

Then practice losing farther, losing faster:
places and names and where it was you meant
to travel.  None of these will bring disaster.

Even losing you (the joking voice, a gesture
I love) I shan’t have lied.  It’s evident
the art of losing’s not too hard to master
even though it looks like disaster.[1]

So many of you have told me about what it’s like to lose your life yet somehow find your life.  For some of you, resurrection has blown up your world with loss that felt like death, and yet new life flourished in ways you did not expect.  Some of you have sensed resurrection come over you more gradually, like light dawning in the darkness.  No earthquakes, just the slow and steady work of God bringing you back to life.  All of our resurrection stories are unique to how we experience the risen Christ with us, and I suspect that is why there are so many different versions of the story in scripture.  Yet, resurrection continues to break in.  The saving, creative work of God occurs minute by minute in spite of all efforts to seal it, control it, contain it, snuff it out.  Sometimes it takes much longer than three days.  But the promise is still true.
Resurrection is not an occasion to gloat.  It’s not a day to raise our fist in triumph, but to open our hands and reach out to others, even to those for whom resurrection still seems like a cruel and idle tale. We follow a Savior who did not condemn his executioners, but forgave them.  And on the last night of his life, Jesus revealed who he truly was:  The servant of servants.  We cannot forget this.  As a friend of mine wrote in a Maundy Thursday devotional this week, that before he began the foot washing, I wish that Jesus had said “I know y’all are going to forget all about this part, but pay attention.” [2] After the Alleluias of this morning fade, what is left is the way he lived his life and submitted to death, and the promise of resurrection.  

Go love one another.  Fiercely.  Fearlessly.  Like a grain of wheat falling to earth all the way from heaven.  Willing to fall hard and deep into the loamy soil of Spring so that God’s love might be born again and again.

Thanks be to God.  Amen.

        





[1]http://www.christiancentury.org/article/2012-03/stripped-bare
[2] http://archive.aweber.com/thegodarticle/5p06b/h/A_Devotion_Reading_for_Maundy.htm