Monday, December 2, 2013

First Sunday of Advent -- December 1, 2013

No Mention of a Manger



By Mark Shannon, Guest Preacher

Romans 13:8-14
8Owe no one anything, except to love one another; for the one who loves another has fulfilled the law. 9The commandments, “You shall not commit adultery; You shall not murder; You shall not steal; You shall not covet”; and any other commandment, are summed up in this word, “Love your neighbor as yourself.” 10Love does no wrong to a neighbor; therefore, love is the fulfilling of the law.
11Besides this, you know what time it is, how it is now the moment for you to wake from sleep. For salvation is nearer to us now than when we became believers; 12the night is far gone, the day is near. Let us then lay aside the works of darkness and put on the armor of light; 13let us live honorably as in the day, not in reveling and drunkenness, not in debauchery and licentiousness, not in quarreling and jealousy. 14Instead, put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.            

            On this first Sunday in Advent can you tell that Christmas time is here?  We’ve just survived Black Friday, the carols are playing on lots of radio stations, and some Christmas specials have already aired on TV.    Everywhere you look you can see that we’re in the midst of a culture that’s in full Christmas mode.  Everywhere that is except in our Scripture reading for today.
            Our passages today don’t say anything about angels on high or a star in the sky.  Bethlehem’s baby is not the subject of our text.  There’s no mention of a manger, or myrrh, or Magi.  All we get in today’s readings is talk of judgment and a list of things we’re not supposed to do.  Christmas is all around us!
            Why can’t the Bible get in step with the rest of the world?
            When we turn our attention to the passage from Romans, we are hard-pressed to find any hint of the Christmas story.   Even though it’s a much more straightforward message we can be forgiven if the birth of our Savior does not spring to mind after we read the text.
            When Pastor Susan was putting the bulletin together, she wanted to know which of the texts for today I would be preaching from.  When I told her the one from Romans she remarked that she loves this epistle but she said it can be a challenge to preach about it.  Well, you know what they say about fools rushing in don’t you?  I’m trusting that the angels of Christmas are gathered round, so here goes.
            After reading the text I was reminded of Paul’s words to the Philippians when he says:  “Rejoice…and again I say rejoice!”  Upon first glance this passage contains a list of things not to do and to be careful how you live.  But consider this.  When God’s Word tells us these rules and restrictions the Author is writing them out of a deep love for His people.  We are loved and prized by the Lord and He wants us to know these things because He is concerned for our well-being.  When you see a child playing close to traffic, there’s an almost natural inclination to warn the child to stay away from there and to be careful—even if you’ve never seen that child before.  How much more magnified is God’s love for us, whom He sees as His children in a dangerous world full of temptations and pitfalls?
            When we read verses that tell us to behave decently, not in orgies or drunkenness, not in sexual immorality or debauchery, not in dissension or jealousy, can we honestly say that we’d rather live our lives steeped in those sins?  Although there is an attraction and a fascination with these lifestyles we need to remember that sin tastes good—for a season.  Then come the consequences.  Some people might say:  “Well, God loves me so He’ll bail me out after I have some fun.”  But we are not to put God to the test.  The results of our actions and how God uses them in our lives may not be to our liking.  It is better to have a healthy fear and reverence for God’s commands and to order our lives accordingly.
            When we read the passage from Romans we get a glimpse of life in the kingdom that is already among us and that is still to come.  I pause when I read Paul’s message that we should let no debt remain outstanding.  I’d be embarrassed if the apostle could read my credit score!  But as I consider his message further I realize that our concerns about money in this life probably have little in common with the affairs of the life to come.  I seriously doubt that the heavenly banquet Jesus is preparing for us comes complete with a check with a gratuity factored in for the angel waiting the table.  Currency has little value, if any, in the coming kingdom.   We are told to store up our treasures in heaven, but those are not treasures counted in dollars and cents.  Rather they refer to the investments we make in this life in the lives and well-being of others and in the work of God’s people.  This is not to say that our salvation depends on the work we do.  But if we dedicate our time and talents to the service of others and of God’s kingdom, we will see the benefit of our labors in the life to come. 
            Paul is also telling us that we should settle our debts here on earth because those kinds of obligations have no place or value in heaven.  So we are to settle our affairs here so we can start fresh in heaven.  When we go on vacation we make sure the utilities are paid up and the mail and newspaper delivery are taken care of, because we have no need of those things when we are away.
            Paul tells us to settle our debts and to love our neighbors not just for heaven’s sake but with an eye for the present time.  We need to have our wits about us in this world.  There are all manner of people and things that can trip us up and divert us from the path God wants us to take.  We don’t have the luxury of excuses like:  “The devil made me do it,” or “it was just the one time,” when we slip up.  We are the people God chose to reveal His plan of salvation to.  We have been chosen by Him to take on the Christian life, knowing full well the cost Jesus paid to make it possible for us to follow Him.  Paul is telling us that we can’t be lulled by old habits and the persuasions of other people who, knowingly or not, would like us to join them in sin.  It’s time for us to wake up!  The alarm has rung and it’s still ringing for those of us who need to hear it and join in the work of God’s people.  We don’t have as much time left to fulfill God’s plan for us as we did when we first gave our lives to Christ.  The clock is ticking, the sand in the hourglass is falling, and no matter how much time we have left, it is short.  The apostle is telling us to use the time we have left in doing the things that matter most.
            But you know, this world is like a swamp that sucks us in deeper with every step we take.  We are in pain, whether physical, emotional, or even spiritual pain.  We grieve for loved ones who’ve gone before us, everywhere we look we are surrounded by misery, violence and suffering.  How is a Christian to live, and thrive, in such a harsh environment?
          I recently read a book by Max Lucado called “You’ll Get through This."  In it, Lucado paints this picture for us.  Imagine, he says, that you were told that you could spend an entire day in a tropical paradise surrounded by your closest friends and relatives.  All your favorite food would be on hand and there’d be time enough for you to do and to say those things with the people you loved  with plenty of other good things left over.  Then imagine that you were told that in order to take part in this celebration you would have to endure a millisecond of intense pain just before the party was to start.  The author concludes that most people would gladly accept the bargain, knowing that no matter the extent of the pain, it would only last a millisecond and then the best party ever would commence.
            Then Lucado delivers the zinger.  All of us, he says, are living in that millisecond of pain right now.  The party is being planned for us even now, and one by one everything is being made ready for our arrival.  Our task is to trust the One who is throwing the party for us and to accomplish those things He has for us to do before we can join the celebration.
            We can persevere in this life, knowing as we do that there is a life to come that will make it all more than worthwhile.  We can cling to this promise in Advent because the One who made the promise is trustworthy and will make sure it comes to pass.
            Paul also tells us to awake from slumber.  This is not mere rest in the conventional sense.  The slumber here refers to a state of being that allows us to be susceptible to the pervasiveness of sin and its potential to take our attention away from the things of God.  We fall into the slumber of sin when we become distracted by things that seem attractive, but that can do us harm if we allow ourselves to linger with them.  We all have areas in our lives that we indulge in to the exclusion of other people and even God.  It is good to be awake and aware of these personal pitfalls and to ask the Lord to keep us from straying into them.
            Paul tells us how to avoid this lapse into sin.  He says to put on the armor of light.  In his letter to the Ephesians he talks about the spiritual armor that is available to us in greater detail.  Here his use of the phrase “the armor of light” is amplified when he says to clothe ourselves with the Lord Jesus Christ.  If we consciously choose to seek the Lord’s help in times of temptation we will be better equipped to withstand the test.  We do have the option to focus our minds and attention on the things of this world or on the things of God.    It is no accident that the apostle warns against drunkenness in this passage because the stupor that comes with being drunk can blind the drinker and cause him to fall into all kinds of trouble.  Therefore we are to keep morally as well as physically sober and turn our lives more and more into an intentional focus on Jesus and the things that matter to Him.
            When I read Paul’s injunctions against sexual immorality, it’s easy to say that I don’t find myself in the grip of this particular sin.  You know what the Bible says about pride going before a fall.  So when I substitute the word “lust” for sexual immorality, suddenly I find myself a full-fledged victim and just as guilty as any other offender.  All I have to do is consider my bookcases, yes that word is plural, and the volumes I have stacked there to be read at a later date, and suddenly  a picture of lust in my life becomes  all too clear.
            Now’s the time for confession.  My mom was right.  I will not be able to read all of the books in my possession—because there’s always some other book I want.  It’s not enough to clear out my collection and give it to Half Price Books either, because you know that in the back of my mind I can hear myself saying:  “Now you can buy a Kindle Fire”!  And so we see again how the things we own turn out to possess us instead
            Putting on the armor of light and clothing ourselves with Christ means that we make a conscious decision to let Him come and shine a light into the dark corners of our neighborhoods and of our lives.  It’s not an easy thing for us to do.  It doesn’t come naturally to us.  Only with the prompting of the Holy Spirit can we summon the strength necessary to turn our minds and our actions in the direction He wants us to go.
            A text from Romans seems to have little to do with a birth in Bethlehem.  But how can Paul’s words help us in this season of Advent?  These days leading up to our celebration of Christ’s birth are meant to be spent preparing our hearts and minds to receive the king of all creation.  If you knew He would arrive on December 25, what changes would you make in your life?  What behaviors or attitudes would you change?  What would you tell people you loved?  What would you say to your enemies?  How would you use your money?  How would you spend your time?
            All these things and more would need to be considered if Jesus was cosmically scheduled to return on December 25.
            But we don’t know when that day will be.  There have been predictions  and warning over the years from people that said they knew what Jesus Himself said He did not know.  He said only the Father knew when the Son would return.   Early Christians assumed and hoped that He would return in their lifetimes.  They responded by pooling their resources and sharing their possessions with other believers.  They also behaved as though they didn’t need to work since the Lord was coming soon to rescue them from the world. 
            But He has not returned yet.  That day is still to come.  He may come in our lifetimes or He may not appear in the lifetimes of our grandchildren. 
            But Paul has laid out some instructions for how we are to live now, in preparation for that day.  The apostle has clearly stated what behaviors to refrain from to make us fit for that kingdom that is to come.  If we pattern our lives according to the format written down in the Bible we will find ourselves in more familiar surroundings when the Lord calls us to join Him in heaven.
            It’s time to decide.  Will God’s people get in step with the way He wants us to live?  Only we can answer that question.  May the Lord help us to choose wisely.

           


Advent Photo A Day -- Day Two "Bound"


For which I am suffering, bound with chains as a criminal.  But the word of God is not bound!
Submitted by Clyde Williams.


My brother and me, Christimas 1990 (?) or so.  Of all the people in the world, my brother is the first person I would call if I was in trouble, and he knows I would do just about anything for him.  In a world of frayed connections and family squabbles, it is a incredible gift to have a strong bond with my baby brother. 

Advent Photo A Day -- Day One: "Go"




Go rather to the lost sheep of Israel.  As you go, proclaim this message:  The kingdom of heaven has come near.
 Photo by Clyde Williams




The ubiquitous travel mugs/cups at Starbucks on the Pa. Turnpike Somerset rest stop, 2:30 p.m. on December 1.  Thinking about what fuels us for the Advent season.  For me, it is prayer, worship and coffee.  Lots and lots of coffee.
Photo by Pastor Susan



Send your photos to Pastor Susan (smr33@verizon.net).  Here's the challenge:

Tuesday, November 26, 2013

We Need A Little Christmas at Thanksgiving



I am a not-so-secret fan of Thanksgiving.  Turkey and stuffing are just about my favorite foods on earth, and how can you not love a holiday dedicated to food and gratitude for the many ways in which God has blessed us, our families and, of course, our church family?

Perhaps it is my fondness for Thanksgiving that makes me cringe with the realization that the cultural Christmas began before October 31, and will hit full force at 8 p.m. on Thanksgiving when many stores will open to begin “Black Friday” sales.  Given the US economy, it is understandable why many retailers are anxious to lure us into the stores earlier than ever.   But still, the mad dash makes me sad.

The season of Advent, however, begins only a few days after Thanksgiving this year and invites us into a different way of experiencing this season that isn’t reflected in the noisy chaos of December.  Advent asks us to quietly wait and watch, with deep expectancy and maybe even a little apprehension, for the coming of Mary and Joseph’s child.  That coming of God into our human experience changed -- and continues to change -- everything for us. 

I know that pastors (including yours) can be pretty obnoxious in telling people what they should and should not do, sing, buy or celebrate before December 25.  This year, however, I am honestly feeling a little more like Auntie Mame from the Broadway musical who famously sings: ”We need a little Christmas, right this very minute!”  For many reasons, all of us need comfort and joy this year, but I believe we can experience both right now during Advent. 




I invite you to dig down deep and figure out what it is – what it really is – that makes this season of the year special for you.  See an old friend.  Write a letter – a real letter, not an email or text.  Take a walk.  Call up someone you haven’t spoken to in a long time.  Visit a homebound member.  Take the first small steps toward mending an old hurt.  Let someone else have your parking space at the mall.  Better yet, skip the mall entirely and shop at a local merchant.  And instead of silently resenting the clerk who says, “Happy Holidays,” instead of “Merry Christmas,” why not ask how their day has been going and maybe thank them for doing a job that is difficult on a good day and even harder during the holidays.  In other words, do those things that bring comfort and joy for yourself and others, and skip those things that lead to stress and anxiety.  The habits you begin in Advent may very well carry over into Christmas and beyond!

The Advent Conspiracy is another way in which we can keep “Christ” in Christmas by being Christ in the world and reaching out to people who need comfort in our community, region and world. You'll be hearing more about The Advent Conspiracy over the coming days in this space and at church during worship.

May the peace of Christ surround you in this season of looking for the light of the One who has come to us in human flesh, is with us now through the power of the Holy Spirit, and will come again in glory.  As the great theologian Linus van Pelt once quipped:  THAT is what Christmas is all about, Charlie Brown.   




Sunday, November 24, 2013

Reign of Christ/Christ The King, November 24, 2013


In Search of A Non-Offensive King




Luke 23:33-43 
33When they came to the place that is called The Skull, they crucified Jesus there with the criminals, one on his right and one on his left. 34Then Jesus said, “Father, forgive them; for they do not know what they are doing.” And they cast lots to divide his clothing. 35And the people stood by, watching; but the leaders scoffed at him, saying, “He saved others; let him save himself if he is the Messiah of God, his chosen one!” 36The soldiers also mocked him, coming up and offering him sour wine, 37and saying, “If you are the King of the Jews, save yourself!” 38There was also an inscription over him, “This is the King of the Jews.” 39One of the criminals who were hanged there kept deriding him and saying, “Are you not the Messiah? Save yourself and us!” 40But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? 41And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong.” 42Then he said, “Jesus, remember me when you come into your kingdom.” 43He replied, “Truly I tell you, today you will be with me in Paradise.”



There was an online article this week about how a Twitter post by a random pastor got some people really, really mad at Costco.  It all began when a pastor walked into a Costco in California in search of a gift for his wife.  While browsing in Costco’s book section, he saw a stack of Bibles for sale with labels on them that said, “fiction.”  This stuck him as a very odd thing, so he took a picture of it with his phone and tweeted the photo with a comment that said, “Costco has bibles for sale under the genre of FICTION.  Hmmmmmm….”[1] It may not surprise you to learn that the photo quickly went viral on the Internet.  Within a couple of hours, hundreds of people saw the photo of the “fictional” bibles and some were even calling for a boycott of Costco.  Turns out that it was not Costco, but the book distributor who made an error in labeling the bibles for that one particular store and Costco later apologized for the mistake.  But some people are still pretty mad about it.  One pastor said, "Christians need to call out organizations like Costco whose actions undermine Christianity- regardless of whether those actions are accidental or intentional."[2]

Christians in this country, I think, are becoming known for being offended by anything.  We don’t need Costco to undermine our faith.  We pick ridiculous battles and end up undermining ourselves whether it’s accidentally or intentionally.  If the resurrected Jesus walked into a Costco today and saw Bibles labeled as fiction, I think it less likely that he’d take a picture and tweet, and more likely that he would laugh and then multiply the $1.50 hot dogs in the snack bar so that every one in the place could enjoy a bountiful feast. 

In case I forgot to mention it, I think the $1.50 Costco hotdogs are absolutely delicious.   Jesus would win far more followers by multiplying Costco hotdogs than by throwing a hissy fit over a labeling error.

I thought about this story as I was reading the history of Christ the King Sunday or Reign of Christ Sunday.  This is a relatively new feast day in the Christian church, established less than 100 years ago in 1925, in the period between the two great world wars.  Although there weren’t many kingdoms left in 1925, the church at the time was worried about increasing nationalism as well as secularism in Europe.  By invoking the kingship of Jesus, they hoped to reinforce the claim of Jesus being ruler of all human institutions, political entities, and every economic and culture construct.   Although they did not throw a hissy fit to prove it, I suspect that church leaders were more offended that the CHURCH was losing authority than they were about Jesus losing authority. 

 Christ the King Sunday was born out of the same kind of anxiety that still exists today when people get all bent out of shape in seeing a fiction sticker on a bible, or get angry about “holiday trees” versus “Christmas trees.”  Those are easy targets.  What is much harder to admit is that the church doesn’t and probably shouldn’t call the shots in the broader culture, even as we affirm that Jesus is the center of our lives.

So today’s text from the lectionary for Christ the King Sunday is really very ironic when you think about it.  In the gospel reading from Luke this morning, we see that Jesus the Christ reigns in a very different way, over a different kind of kingdom, and with an authority that bears absolutely no resemblance to any kind of human power.  After all, what we see in the text from Luke today is not any thing like the coronation for a human king, but exactly the opposite – a very public humiliation.  This is not a beautifully rendered portrait of a celebrated sovereign taking his rightful throne, but a nauseating sketch of a convicted criminal being tortured and executed. 

Despite being treated in a manner that is precisely opposite what the King of all creation has every right to expect, Jesus isn’t bitter, angry, combative, defensive or even the least little bit offended.   In fact, here in Luke, Jesus looks out at the people who are not only persecuting him but also killing him and says, “Forgive them for they don’t know what they’re doing.”

The Bible does not give us just one picture of Jesus’ death, but five – Matthew, Mark, Luke, John and Paul, and each of them are different in their own way.  Only Matthew and Mark’s are somewhat identical.  But the fact that there are very different versions within scripture itself suggests that there is always more than one way of looking at things, even something as important as the crucifixion of Jesus. 

We think we know all the details that cut across all the stories and set the awful scene before us.  Three men hung on three rough wooden crosses.  Two common thieves and one baffling revolutionary with a sign above his head:  “King of the Jews,” which was of course both a joke and the truth.  And then there were the people hanging around the feet of the three crosses.  There were the relatives of the men.  There were a few chief priests and Roman functionaries. There were probably a couple people who didn’t know any of the men being executed, but showed up just to see the show.  And of course, there were the soldiers who were just doing their jobs and had long ago lost any horror about the kind of work they did.  Those were the guys passing the time it takes to actually die from being crucified by gambling and every once in a while taking verbal pot shots at the people doing the dying above their heads.

This scene has been interpreted in literally thousands of ways over the centuries – in creeds, novels, poems, plays, hymns, spirituals, great choral works, movies, and of course in explicitly religious art and no-so religious art.  But what is interesting to consider is that in the first five centuries after Jesus’ death, there were no works of art created to represent the crucifixion at all, despite its centrality to the Christian faith.  In fact, one of the earliest image of the crucifixion was a piece of graffiti scrawled on an ancient Roman ruin that showed a man looking up at a donkey hanging on a cross.  The inscription underneath it read, “Alexamenos worships god.”[3]

It seems the crucifixion was a “baffling, embarrassing event for early Christians.”[4]  It was a confusing event – shocking and frankly offensive for those who believed in Jesus as the Messiah, and too easily made fun of for those who did not.  And truth be told, we still take offense today.  It makes us mad that we do not have a super hero Jesus to save us from every terrible thing that happens to us, but instead a suffering servant Jesus who suffers all those terrible things with us.   Which is so not what we want to hear.  What we want to hear is that Jesus is going to rescue us from pain, if not prevent it entirely.  We want to believe that Jesus will save us from suffering.  We want to call on the name of Jesus to save us from feeling lonely and afraid.  And what we get in this text is a Jesus who hangs up there, on a cross, dying a slow agonizing death between two common criminals, and it seems like he either can’t or won’t do anything about it.  What good is that dying Jesus to us?

We are the first criminal who turns to Jesus and says, “Are you the Messiah or aren’t you?  Save yourself and us!”  And you know, that isn’t the first time Jesus has heard this question.  Jesus heard it at the beginning of his ministry, right after his baptism.  Before Jesus had even had the chance to dry off after the holy dip in the Jordan River, the Holy Spirit kicked him out into the wilderness for 40 long days.  And after Jesus had been out there long enough for his full humanity to get really hungry, really thirsty and really miserable, who shows up?   What shows up is evil itself, a sneaky and persuasive temptation telling Jesus that there’s absolutely no reason that Jesus can’t get himself out of this jam right now.  All Jesus has to do is turn some rocks into bread and he’ll get rid of the grumbling in his stomach.  All Jesus has to do is forsake this trouble-making God who left him out in some godforsaken hellhole and Jesus will never have to be this thirsty ever again..  All Jesus has to do is spit in his Father’s face and jump off the roof of the temple and Jesus will never ever have to suffer this kind of misery again. 

The criminal hanging next to Jesus who wants Jesus to save them both, right now, is the same temptation in an even more miserable place.  After all, if Jesus is the Messiah, the ruler of all, king of all creation, getting himself and the other two criminals off the cross should be a piece of cake. What good can a dying Messiah do for us?

I visited this week with a very, very dear friend who I just found out has a really nasty kind of cancer.  I went with another pastor friend to see him, but even with a backup, it was not an easy visit.  My friend is young, married, has young children, and before I saw him with my own eyes, it was absolutely impossible to imagine him being sick, much less so sick.  As we visited with him, he talked about how he felt when he was diagnosed with cancer and suddenly found himself facing a future in which the only certainty would be pain.  He referenced Jesus’ time in the wilderness and said that at first he thought he would just take the devil up on that generous offer and skip right over the suffering and land with either complete recovery or a very quick death.   After a whole lot of prayer and a whole lot of time reading scripture, he finally decided he’s going to have to follow Jesus’ example and be obedient to God’s plan which so far hasn’t included a pass on all the awful chemo and side effects and surgery and worry.  My friend was at peace knowing that Jesus had already walked the path he was about to walk and could show him the way to get through it, no matter the outcome.  Like Jesus after his baptism, my friend is trying his best to stay focused on who he is – God’s beloved child. That is enough for my friend – enough to get him through all the unbelievable awfulness he has yet to go through.

The second criminal hanging on the other side of Jesus is the only person in this entire scene other than Jesus who knows what is going on.  Jesus disciples are nowhere to be found.  The women still watching are overwhelmed with grief.  The leaders of the political and religious establishment are preoccupied with yelling smart aleck remarks.  The soldiers are distracted by their game of “Texas Hold Em” and thinking about what will be for dinner. 

But the second criminal is the only person who seemed to actually hear Jesus’ words of forgiveness – a divine free pass for all the jerks standing there who really did have absolutely no idea what they were doing.  And when he heard those ridiculous words of forgiveness for people who did not deserve it, the second criminal suddenly saw Jesus for who he is – a king, the best kind of king.  That criminal is the only one who sees that the forgiveness Jesus freely gave has opened up a way home to God that even a dirty rotten scoundrel like him can enter right now.  Not tomorrow.  Not next week, or at some point in the future, but right now.  “Jesus, remember me when you come into your kingdom.”  I think that’s about the most beautiful prayer ever uttered and it happens in the most horrible circumstance we can imagine.

And Jesus says to him, “Today you’ll be with me in paradise.”  Today.  Jesus doesn’t say, “You’ll have to hang on for three days until I’ve risen from the dead.”  Jesus looks at this bleeding criminal who has done god-knows-what to god-knows-who and says, “You may be hanging on a cross and suffering the same agony as me, but you’ve figured out how to find God.  It’s through love and forgiveness.  You’ve been reborn and that makes you much happier and freer than any of the other people standing around down there.” 

Another way of putting what Jesus says is this:  The only way I can get it across to you that I love you is by occupying the very worst space that any of you can come up with, the kind of place which you think I like to put people in. I don’t.  I don’t put you into places to suffer.  It’s you who put people there, you at your very worst.  And sometimes you even put yourself there. I’ll occupy that space of suffering and shame and pain to show you that I’m not out to get you, that I really do love you. The moment you see that, then you can relax, and trust my goodness. Then you need no longer engage in that awful business of making yourselves good over against, or by comparison with each other or taking offense at every perceived slight. Instead you can relax about being good, and as you relax you will find yourselves becoming something much better, much richer in humanity than you can possibly imagine.

The church was not created to be successful…we are called to be faithful.
Christians are not created to call the shots in the culture around us…we are called to be obedient to the One who showed us in his weakness what it means to be a fully human child of God.

The King we will be seeking in these weeks of Advent will reveal himself to us not in glittering palaces of power and might, thank goodness, but in even the dimmest light peeking through broken places and broken people.  When it feels too difficult for you to look directly at that kind of pain and experience that kind of suffering, remember the One who never forgets you and has always known you.  Never forget how much you matter in this terrible, beautiful world, and how much you are loved right now, how much you have been loved before the foundations of the world, and will be loved in the eternity to come. 

Thanks be to God. Amen.









[1] http://www.huffingtonpost.com/2013/11/19/costco-bible-fiction_n_4304784.html
[2] http://www.christianpost.com/news/costco-on-bible-controversy-were-sorry-for-labeling-it-14-99-fiction-109226/
[3] Barbara Brown Taylor, Teaching Sermons on Suffering: God in Pain.  Nashville, Abingdon Press, 1998. (92).

[4] (93)

Advent Photo Challenge



Pastor Susan is taking the Advent Photo Challenge!  Each day during Advent (which begins on Sunday, December 1), she will take (or find) a photo relating to the daily them, and post it here with a brief reflection.

If you'd like to join in, please do!  Just send Susan your picture via email.  

Tuesday, November 19, 2013